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Monday 12 November 2012

The Cunning Hare and The Witless Lion


Bhasuraka was a lion lording over the jungle, killing deer, boars, rabbits, bison's, etc. Yet he was not happy with his kill.The victims too were unhappy and met the lion one day in a delegation. “Oh, lord,” they said, “why do you kill so many animals every day when you need only one for your food? Let us come to an understanding. From today, you need not move from your place. We will send an animal every day to you. That will spare you the trouble of hunting and us our lives.”

“Our forebears have said that the duty of the king is to rule and not to destroy. Just as a seed sprouts, grows into a tree and yields fruit, a people protected by the king come to his rescue in times of need.”
“What you say is true,” the lion said and added a condition. “If you fail to send one animal every day, I shall kill all of you.”

“Agreed,” said the animals and began roaming the forest without fear and sending one of their own folk to the lion for his lunch. One day it was the turn of a hare. He started leisurely on his last journey and saw a big well on the way and saw his own reflection when he peeped into the well from curiosity.

Suddenly an idea struck the hare. “I will somehow tempt the lion to the well and persuade him to jump into it,” the hare thought to himself. It was late in the evening when the hare reached the lion's den. The lion was hungry and so angry and decided to kill all the animals when the hare came and knelt before him.

“First, you are too small for my lunch. Second, you have come late. I shall kill you and all the others too,” the lion warned the hare.

“My lord, it is not my fault or the fault of other animals.”



“Let me know who it is who delayed you and I will kill him at once.”

“Our folks have decided that it is my turn today. Since I do not make a full meal, they have sent three more hares with me for your meal. As we were all coming to you, a big lion came out of his den and demanded to know where we were all going.”

“We are all going to Bhasuraka as his meal according to our arrangement, we said. The big lion said that this jungle belonged to him and that all animals obeyed its orders. He also told us that you are a cheat and asked us to bring you to him for a trial of strength. Whoever is the victor will become the king. He commanded me to summon you to his fort. That's why I am late. It is now for you to decide,” the hare told the lion.


“In that case,” Bhasuraka told the hare, “show me that lion. I will kill him and have him for lunch. According to the elders territory, friendship and gold are the rewards of war. Wise men do not go to war unless there are gains.”



“Yes, my lord,” said the hare, “what you say is true. But the big lion lives in a fort. He knows that the king without a fort is like a cobra without fangs and an elephant without heat.”


“Stop that nonsense and bring him here. Don't you know that you have to crush the enemy and disease at the first opportunity? Otherwise, they will grow in strength and crush you.”


“But the big lion seems to be very strong. Haven't you heard elders saying that one should not go to war without assessing one's own strength and the strength of the enemy? He who meets the enemy in haste will perish like the locusts in a fire.”


Growing impatient, the lion roared, “why all this tall talk. Show him to me.” Asking the lion to accompany him, the hare took him to the well. He told the lion that the big lion was there in that fort and showed him the well. The lion then peeped into the well and mistaking his reflection in the water for the big lion jumped into the well to kill him. Thus the foolish lion perished and all the animals in the jungle lived happily ever after.



Damanaka resumed, “This is how with my skills I will create a rift between Pingalaka and Sanjeevaka.”


“All right, best of luck to you,” said Karataka.


One day when Pingalaka was alone, Damanaka visited him and bowed to him.

“We haven't seen you for a long time,” said Pingalaka. “Of what use am I to you? Yet, when your rule is breaking up, I thought I should inform you. Even without asking, offer good advice to him whom you want to protect from indignity, said our elders.”

“Whatever you want to say, say it without hesitation.”


Gathering courage, Damanaka said, “My lord, Sanjeevaka wants to harm you. Taking me into confidence, he once told me that he would kill you, become the king and make me a minister.”


“But Sanjeevaka is a trusted friend of mine. Why should he think of harming me?”

“There is no loyal or disloyal servant. There is no servant who does not covet power. My lord, what made you to take Sanjeevaka into confidence? Don't think he is a strong animal able to kill your enemies. This will not happen because he is a vegetarian and my lord feasts on meat. It is better to get rid of him.”


“You remember I gave him the word on your advice. How can I kill him who has won assurance from me.”


“My lord, according to wise men, you should not make friends with people you do not know. You know how an innocent flea died for the fault of a bug.”

Pingalaka demanded to know the story. Damanaka began to relate.



The Crafty Crane And The Craftier Crab


Once upon a time an old crane lived on the rim of a large lake in the middle of a jungle. Because of age, it was not able to prey on fish and other insects. Unable to suffer hunger, the crane stood on the edge of the lake and began crying pitiably. Moved at the sight, a crab passing by asked the crane:

“Friend, what is the matter? Why are you not hunting for food today?”

“Son, you have correctly guessed. I am feeling guilty because I have swallowed too many fish. I have decided to fast unto death and am not harming even the fish that are within my reach,” said the crane.

“But why are you so philosophical today,” asked the crab.

“What shall I tell you? I have heard that there will be no rains for the coming twelve years. Astrologers have forecast an evil conjunction of the planets. As a result, there won't be rains on this earth for another twelve years. All these years we have all played and lived together. I am now worried about the fate waiting for these poor fish and other creatures in the lake. They will die and I will be alone and without them.”
“Is there no way we can save ourselves?”

“At present, fish and other water creatures in other lakes are migrating to bigger lakes with the help of their relatives. Here, nobody seems to worry about the dark future. At this rate, there won't be any kind of fish left.”


The crab carried this information to all the fish and other water creatures in the lake. Alarmed, all of them came to the crane and pleaded with him to show them the way to overcome this danger.


“Why not. There is a big lake not far from here that has plenty of water throughout the year and lotuses always in bloom. That lake does not go dry even if there are no rains for twenty-four years. I can ferry all of you one by one to that lake.”



The poor fish and other water creatures at once put all the trust in the crane and agreed to be ferried. Every day, the crane would take one of them at a time to a lonely place, smash them against a stone and eat them. He would return to the lake and repeat the trick every day.

One day the crab asked the crane, “Uncle, you are taking everyone to the faraway lake and not me. Why don't you take me there today and save my life?”
Tired with eating fish every day, the crane too was happy to carry the crab to the lake that did not exist. The crab was happy and mounted on the back of the crane. As the crane was flying close to the spot where he ate all the fish, the crab saw a heap of fish bones and asked the crane, “Uncle, we have come a long distance and I see no lake anywhere. Tell me, where is the lake?”

“You are a fool to trust me. There is no lake. Nor is there water. Say your prayers now; I am going to kill you.” The crafty crab at once caught the neck of the crane in his claws and tore through it to death. Slowly, carrying the crane's neck, the crab reached the lake where all his friends, worried that the crane did not come back, asked him what made him come back.

The crab said, “you fools, that crane was taking all of us to a lonely place where it would smash the victims against a rock and have them for lunch. I found out his mischief and saved myself by slicing his neck. From today, all of us can live happily without fear.”


Then the crows asked the jackal how they could get rid of the cobra that was feasting on their offspring. The jackal told them to go to a big city and snatch any item of jewellery from a palace and drop it in the hollow of the tree that is the cobra's home. In search of the jewellery, the king's men would reach the tree and kill the cobra.



The crow couple flew off to a lake where the women in the king's harem were revealing in water. Before entering water, the women left their jewellery and clothes on the waterside. The female crow skillfully dived and snatched a gold necklace and began slowly flying towards the cobra's hideout. The king's men who saw the crow fly off with the necklace followed the female crow and saw it dropping the necklace into the hollow of the tree. They ran to the tree and pulling it out killed the cobra.
“That's why,” Damanaka told Karataka, “elders say that he who is wise is stronger than the strong. That is how a small hare killed the almighty lion.”

“How is that?” asked Karataka.
"That is another story,” said Damanaka.

The Foolish Sage And The Jackal


In a monastery far away from human habitation lived a saint called Deva Sarma. He amassed a lot of wealth by selling clothes gifted to him by well-wishers and disciples. It became a burden for him to guard that wealth. Since he did not trust anyone, he put all his money into a bag and carried it with him wherever he went. Ashadhabhooti, an experienced cheat, noticed Deva Sarma carrying his bag always with him and assuming that it certainly contained something valuable, began planning to snatch it from him.

One day, the cheat met the saint and promptly fell on his feet and said, “Oh, know-all, I have realized that this life is an illusion; youth is fleeting and all familial ties are like a dream. Please show me the correct path that delivers me from all worldly ties.”

Pleased with his humility, Deva Sarma said, “Child, you are the blessed one who has thought of renouncing worldly pleasures. Listen, however low his caste is, the person that chants “Om Namahsivayah' and smears holy ash on his forehead, becomes Siva himself and knows no rebirth. I shall accept you as my portage but you must not enter the hermitage in the night because company is forbidden for saints. After initiation, you have to live in the hut at the entrance of the monastery.”

Ashadhabhooti promised the saint that he would consider every sign from him as a command and carry it out. Satisfied, the saint accepted the cheat as his disciple. Ashadhabhooti too began making Deva Sarma happy by attending to every need of his. But seeing that the saint never separated the money-bag from his person, Ashadhabhooti thought, “the old man is very crafty and keeps the bag always with him. How can I snatch it from him? Shall I kill him?”

As the cheat was at a loss to achieve his goal, the son of a disciple came calling on the sage. The visitor invited Deva Sarma to come to his village and perform the sacred thread ceremony of his son. The saint accepted the invitation and set out for the village taking Ashadhabhooti with him.


On the way, the guru and his disciple had to cross a river. After bathing in the river and wanting to rest for a while, Deva Sarma took the money bag and pushed it into a quilt he was carrying and told the disciple, “I have to respond to nature’s call. I am leaving this holy quilt of Siva here. Keep an eye on it.” The moment the guru went out of his sight, Ashadhabhooti collected the bag and fled the place.


With great trust in his disciple, Deva Sarma decided to spend time by joining a crowd watching two well-fed goats fighting ferociously. As blood was running down their heads, a jackal came there to feast on the blood the two goats were shedding. Deva Sarma saw the jackal entering the scene and thought that the jackal would surely die caught between the two warring goats. His surmise came true and the jackal died, gored by the two goats.


Brooding over the demise of the jackal, Deva Sarma returned to where he had left the money-bag with Ashadhabhooti and panicked when he found Ashadhabhooti missing. The holy quilt was there but not the money-bag in it. He began wailing, “Oh, trickster, what have you done? I have lost everything in this world.” After a vain search for the trickster, the foolish saint returned home dejected.

Damanaka asked Karataka, “What do you learn from this episode?”

“You alone can tell me.”
“The sage and the jackal have none to blame except themselves.”
“In a similar situation, what should we do?”

Damanaka said, “Yes, I know what to do now. With my cunning I will create a rift between king Pingalaka and Sanjeevaka. Haven't you heard that though you cannot subdue the enemy with a volley of arrows, you can destroy him by your wit?”


“Wait,” said Karataka. “Suppose the lion king and the roving bullock come to know of your plans to separate them, get ready to meet your end.”

“My friend, you are too pessimistic. When time and tide are against you, don't give up. Wise men keep on trying till they succeed in getting what they want. Haven't you heard the elders saying?”

“The Goddess of Wealth favours the man who persists.
Pray God by all means, but put in your own effort.
Even if you don't succeed, you will be free of blame.”

Karataka was not convinced that Damanaka could create rift between the fierce lion king and the wise bullock.

Damanaka told him, “Here is how through cunning two crows, husband and wife, managed to save their children from a cobra. Every time, the wife hatched the eggs, a cobra would come and feast on the offspring. The couple asked a jackal who was their friend to show them the way. The jackal told the crow not to despair for there is noting that a trick cannot achieve. That is how a crab killed a greedy crane that was preying on the fish in the lake. The female crow asked the jackal how the crab had killed the crane.”

Damanaka then asked Karataka to listen to the story of the crane and the crab.