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Showing posts with label strain. Show all posts
Showing posts with label strain. Show all posts

Sunday, 25 September 2011

YOGA ASANAS(POSES)

Yoga Asanas or postures are body positions, typically associated with the practice of Yoga. They are intended primarily to restore and maintain a practitioner's well-being, improve the body's flexibility and vitality. 



In Sanskrit, "Adho" means downward, "mukh" means face and "svan" means dog. In this asana, the practitioner's face is downwards, hence the name.
"Akarshana" means 'pulled' and "Dhanur" means 'bow' in Sanskrit. In this pose the final posture resembles an archer when taking aim before shooting an arrow.
"Ananta" is another name for Vishnu. This pose reflects the sleeping pose of Vishnu on his serpent.
 
"Ardha" means 'half' and "Hala" means 'plough' in Sanskrit. This pose is the first step to doing the full Halasana posture.
"Ardha" means 'half' in Sanskrit. In this pose we perform the half spinal twist as the full twist is very difficult to achieve. The asana gets its name from Matsyendranath, one of the propounders of Hatha Yoga.
"Ardha" means 'half' and "Padma" means 'lotus' in Sanskrit. Ardha Padmasana is half of the Lotus Pose. Those who cannot practice Padmasana can start with Ardha Padmasana and then move on to doing the full Lotus pose.
The word "Shalabh" means 'locust' and "Ardha" means 'half'. This pose is an easier version of Shalabasana performed with one leg at a time. The final posture resembles a feeding locust, head lowered and tail up.

The word "Baddha" means 'locked' and "Kona" means 'angle'. In this posture the body is locked in a typical angle.
"Baddha" means 'locked' or 'bound' and Padmasana is the Lotus Pose. In this pose the arms and legs are locked to provide steadiness.
"Bala" means 'child' in Sanskrit.
In Sanskrit the word "Bhadra" means 'beneficial'.
In Sanskrit, the word "Bhujanga" means 'cobra'. In the final posture of this asana, the trunk resembles a cobra with its hood raised while the joined legs represent the tail.

"Chakra" means 'wheel' in Sanskrit.
"Chakra" means 'wheel' in Sanskrit. In the final posture of this pose the arched body resembles the rim of a wheel. Hence the name Chakrasana or Wheel Pose.

The word "Danda" refers to 'staff' or 'stick' in Sanskrit. In this pose, the spine, arms and legs are kept straight and stiff like a stick.
In Sanskrit the word "Dhanus" means 'bow'. The final posture assumed in this pose resembles a tightly drawn bow. Your trunk and thighs represent the curve of the bow and the hands and legs the bowstring.

The word "Garuda" means 'eagle' in Sanskrit. Garuda is an emblem of the sun and the solar cycle.
"Gau" means 'cow'in Sanskrit.
In Sanskrit, "Go" means 'cow' and "Mukh" means 'face'. The final position of the legs in Gomukhasana looks like the face of a cow.

The word "Hala" connotes 'plough' in Sanskrit. In this posture the practitioner's body is akin to an Indian plough.

The word "Janu" means 'knee' and "Hasta" means 'hand'. In this pose the hand is placed just beside the knee, hence the name.
"Janu" means 'knee' and "Sirsa" means 'head'. In this posture head and knees are brought close together.

The word "Kanda" means 'bulbous' in Sanskrit. In this posture the feet of the practitioner resemble the bulb of an onion.
"Kona" is the Sanskrit word for 'angle'. This pose serves as a warm up pose for more complicated angle poses like Baddha Konasana, Upavistha Konasana etc.

"Makar" is Sanskrit for 'crocodile'.
The word "Manduk" refers to 'frog' in Sanskrit. In this pose the legs of the practitioner look like the hind legs of a frog.
"Marjari" means 'cat' in Sanskrit.
In Sanskrit "Matsya" means 'fish'. If you attain this posture in water, you will be able to float just like a fish with out any support of your hands or legs.
The word "Mayur" means 'peacock' in Sanskrit. In this pose the body looks like a peacock, hence the name.

"Nat" refers to 'dance' and "Raja" to 'king'. Lord of Dance is one of the attributes used for Shiva. The final posture is a representation of the dance of Shiva.
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The word "Nauka" means 'boat' in Sanskrit. The body resembles a boat in the final posture.

In Sanskrit, "Oordha" means 'lifted', "Pada" means 'feet' and "Hasta" means 'hand'. In this pose the hands touch the raised feet of the practitioner.

"Pada" means 'feet' and "Hasta" means 'hand'. In this pose the hands are brought to the feet to catch the toes.
"Padma" means 'lotus' in Sanskrit. In this pose the feet and hands are akin to the petals of a blooming lotus, hence the name.
"Parvat" stands for 'mountain'. In this pose the hands are kept in a position that resembles the peak of a mountain.
"Paschim" stands for 'posterior' or 'back' and "Uttan" refers to 'stretched'. In this pose the entire back region of the body gets stretched.
"Pavan" means 'wind' and "Mukta" means 'free' or 'release'. This posture helps in removal of excess wind in the digestive system.

The word "Purna" refers to 'complete' and "Titali" means 'butterfly' in Sanskrit. In this pose the legs are spread out the way a butterfly opens its wings in flight.

"Sama" connotes 'balance' or 'equilibrium' in Sanskrit. In this posture the body is in such a position that it can be divided vertically into two identical parts.
"Sarva" means 'all' and "Anga" means 'part' in Sanskrit. This pose exercises the entire body, hence the name.
"Sasanka" means 'hare' in Sanskrit. The final body posture in this asana looks like a leaping hare.
"Sava" means 'corpse' in Sanskrit. In this asana the whole body is relaxed by remaining motionless just like a dead body.
"Setu" means 'bridge' and "bandha" means 'locked' in Sanskrit. In this pose, the final posture of the practitioner resembles a bridge.
In Sanskrit "Shalabha" connotes 'locust'. The final posture resembles a feeding locust, head lowered and tail up, hence the name.
"Siddha" refers to a person who has attained spiritual enlightenment. This pose is generally performed to attain spirituality.
"Simha" means 'lion' in Sanskrit. In this pose you assume the posture of a seated lion.
"Sirsha" means 'head' in Sanskrit. In this pose the practitioner balances his body on the head.
"Sukh" means 'pleasant' or 'comfortable' in Sanskrit. This is a cross-legged posture where you are totally at ease.
In Sanskrit, "Supta" connotes to 'reclining', "Baddha" means 'locked' and "Kona" refers to 'angle'. In this posture, the practitioner leans back, hence the name.
"Supta" means 'reclining' and "Udarakarshan" means 'twisting'. In this pose the abdomen is twisted while lying down.
"Supta" means 'reclining' and "Vajra" means 'adamant' in Sanskrit. In this posture the yoga practitioner will be lying down in a supine position in Vajarasana.
"Surya" refers to 'sun' and "namaskar" means 'salutation' in Sanskrit. Surya Namaskara involves series of 12 yoga postures which are done in one long continual process.
"Swastika" refers to 'auspicious' in Sanskrit.

"Tada" means 'mountain' in Sanskrit. The hands in this posture form a peak, hence the name.
"Tal" refers to 'palm tree' in Sanskrit. In this pose the upper part of the body is extended straight up like a palm tree.
"Tolangul" means 'weighing balance' in Sanskrit. In this pose the body posture is balanced on your waist and resembles a weighing scale.
In Sanskrit, "Tri" means 'three' and "Kona" means 'angle'. In 'Trikonasana' you assume a posture whereby your feet resemble the three sides of a triangle.

The word "Ugra" refers to 'difficulty' or 'frightening'. This posture poses difficulty to the practitioner and hence the name.
"Upavishtha" means 'seated' and "Kona" means 'angle' in Sanskrit. This is a warm-up pose for most seated poses.
"Urdhva" means 'up', "Mukha" means 'face' and "Svana" means 'dog'. In this pose the body is stretched out with the face pointing up like a dog.
"Ushtra" refers to 'camel' in Sanskrit. In this yoga pose the practitioner's body resembles a camel, hence the name.
The Sanskrit term 'Ut' means 'raised' and "kata” refers to 'the hips'. In this pose the hips remain raised above the ground, hence the name.
In Sanskrit, "Uttana" means 'raised' and "Pada" means 'feet'. In this yoga posture, the feet are raised up.
"Ut" connotes 'intense', and "Tana" means 'stretch' in Sanskrit. In this pose the legs and spine are stretched, hence the name.

In Sanskrit, "Vajra" means 'adamant' or 'firmness'. This pose gives firmness and stability to the body
"Vaka" connotes 'crane' in Sanskrit. The final posture of the body resembles a crane.
"Vakra" means 'twisted' in Sanskrit. In this pose the practitioner’s trunk gets twisted to the left and right sides.
"Veer" refers to 'warrior' in Sanskrit. In this posture the body assumes the position a warrior takes before attacking. Hence the name Veerasana or Warrior pose.
"Viparit" means 'inverted' and "Karani" means 'action'. In this pose the body is kept inverted.
"Virabhadra" is a warrior incarnation of Shiva.
In Sanskrit the word "Vriksha" means 'tree'. In this pose the practitioner holds his body still like a tree.


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ALSO SEE : YOGA BANDHAS

Wednesday, 21 September 2011

VIRECHANA (Therapeutic Purgation)

Virechana use pitta and vata dosha's downward movment to remove related toxins and waste materials from the system. Virechana works on the pitta zone of the body, whose major organs are the small intestine and liver. Ama associated with pitta and vata gets discharged from the body through the rectum because of its proximity and accessibility to these organs. 





Virechana works in a downward direction to eliminate pitta related ama and excess pitta in the form of acidic secretions. Since pitta has a close connection with the blood, it also helps remove waste matter and toxicity from the blood. Virechana is a natural, herb - induced purging process which automatically ceases once the accumulated ama and toxins are gone.

PREPARATIONS FOR VIRECHANA :

Snehana and Swedana treatments readies the patient. Full oleation is essential to dislodge the ama and toxins and draw them into the small intestine from the surrounding organs and tissues in the pitta zone.

The meal immediately preceding Virechana includes foods which promote secretions from the organs governed by pitta. Such foods are high in pitta - enhancing qualities - hot, spicy and sour. The purgative is taken when the meal is in the small intestine, in the second stage of prapaka transient digestion. This sour stage of digestion promotes pitta secretions in the mid - zone which supports virechana. On an average, it takes about two and a half hours for food to reach this phase of digestion.

Once the patient has eaten, he should take it easy and refrain from physical or mental activity, which would draw blood and doshic activity away from the gastrointestinal tract and out to the organs and periphery of the body.



ADMINISTRATION OF VIRECHANA :


Virechana's stimulus should be used when pitta's physiological activity peaks, in the hours around noon and midnight, and when agni bhuta is at its height of influence in the environment. Several hours after taking the purgative, the patient feels the need to move his bowels.

Over the next hour, the patient may have four to ten bowel movements. The fecal matter is solid at first, but progressively softens until it is entirely liquid. The patient may feel mild cramping or a burning sensation. The patient avoids liquids, except for some pure water with a little dried sugarcane juice and black salt. The patient should drink a small amount of this or an organic electrolyte mixture after each bowel movement to replenish electrolytes and prevent dehydration.

For successful Virechana, the patient should have at least four to six bowel movements. Otherwise, the procedure should be repeated within few hours. After virechana, the patient is cautioned to keep away from cold drinks or cold baths, because they shrink the shrotas or channels, aggaravate vata and obstruct the flow of energy.
If the whole process goes fine, the patient feels clean, light and strong. Pitta is normalized, along with digestion, assimilation and appetite.

• INDICATIONS :

It is good for all types of pitta - related disorders. This includes hyperacidity, colitis, urticaria, acid peptic disease, hemorrhoids, chronic headaches, some types of diabetes, allergies and skin diseases such as acne, dermatitis, psoriasis, eczema, leprosy, leukoderma and lichen planus syndrome. It is also indicated for malabsorption and migraine headaches.

CONTRA - INDICATIONS :

It should not be used on infants, very elderly and in pregnant women.