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Showing posts with label kolkata. Show all posts
Showing posts with label kolkata. Show all posts

Wednesday, 12 October 2011

Nakshatreshwar Temple, Varanasi


Long time back sixty beautiful girls including Rohini came to Kashi and started intensely worshipping Lord Shiva.  They reached the place where Varuna river joins Ganga River, installed a Ling called Nakshatreshwar and began performing Pooja of Lord Shiva.

Lord Shiva appeared before them and desired to know their wishes. The beautiful girls prayed that each of them wanted a husband as powerful and handsome as the Lord himself.  Lord Shiva granted that all their wishes will be fulfilled and stated that they will reside in a celestial world which will be even above Chandra Lok.

Devotees who worship Nakshatreshwar will be free from any afflictions caused by any planet or Nakshatra in their horoscope. The devotees, after their death, will reach the celestial world where these beautiful girls have been ordained to live by Lord Shiva.

LOCATION OF NAKSHATRESHWAR

Nakshatreshwar is located at A.37/51, Raj Ghat Fort, Adi Keshav Temple.  Devotees can travel upto this place by autorickshaw or cycle rickshaw or car.


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TYPES OF POOJA

The place of worship is open from 06.00 a.m. to 12. Noon and from 04.00 p.m. to 10.00 p.m.  The timings may be flexible. At times when the main gate is closed, devotees can have darshan through the grill gate.

Monday, 10 October 2011

Kalighat Kali Temple

Kalighat Kali Temple is a Hindu temple dedicated to the Hindu goddess Maa Kali. It is one of the 51 Shakti Peethas.

Kalighat was a Ghat (landing stage) sacred to Kali on the old course of the Hooghly river (Bhāgirathi) in the city of Calcutta. The name Calcutta is said to have been derived from the word Kalighat. The river over a period of time has moved away from the temple. The temple is now on the banks of a small canal called Adi Ganga which connects to the Hoogly. The Adi Ganga was the original course of the river Hoogly (Ganga). Hence the name Adi (original) Ganga.

Coordinates: 22°31′12″N 88°20′31″E
Name
Proper name: Kalighat Kali Temple
Devanagari: काळिघाट् काळि मन्दिर्
Sanskrit transliteration: kaaLiGaaT kaaLi mandir
Tamil: காளிகாட் காளி கோவில்
Bengali: কালীঘাট কালী মন্দির
Location
Country: India
State: West Bengal
Location: On the bank of Adi Ganga river, Calcutta
Architecture and culture
Primary deity: Kali
Architectural styles: Typical Medieval Bengal architecture








Worship


The temple is visited by pilgrims from all over India irrespective of sectarian differences. The thousands of pilgrims who flock daily to the Kalighat temple treat Kali very much like a human mother, bringing her their domestic problems and prayers for prosperity, and returning when their prayers are fulfilled to express their gratitude. Their attitude towards the Goddess is guided by their religious traditions and training, their spiritual and intellectual capacities, and the guidance of their temple priests.

Legend


Kalighat is regarded as one of the 51 Shakti Peethas of India, where the various parts of Sati's body are said to have fallen, in the course of Shiva's Rudra Tandava. Kalighat represents the site where the toes of the right foot of Dakshayani or Sati fell. Legend has it that a devotee discovered a luminant ray of light coming from the Bhāgirathi river bed, and upon investigating its source came upon a piece of stone carved in the form of a human toe. He also found a Svayambhu Lingam of Nakuleshwar Bhairav nearby, and started worshiping Kaali in the midst of a thick jungle.

Kalighat is also associated with the worship offered to Kali by a Dasanami Monk by name Chowranga Giri, and the Chowringee area of Calcutta is said to have been named after him.

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History



The Kalighat temple in its present form is only about 200 years old, although it has been referred to in Mansar Bhasan composed in the 15th century, and in Kavi Kankan Chandi of the 17th century. Only two types of coins of Chandragupta II, who incorporated Vanga in the Gupta Empire, are known from Bengal. His Archer type coins, which became the most popular type of coinage with the Gupta rulers after Kumaragupta I, have been found in Kalighat. This is evidence of the antiquity of the place.

The original temple was a small hut. A small temple was constructed by King Manasingha in the early Sixteenth century. The present temple was erected under the patronage of the Sabarna Roy Chowdhury family of Barisha. It was completed in 1809. The Haldar family claims to be the original owners of the temple property. But this was disputed by the Chowdhrys of Barisha. In the nineteen sixties a committee was formed for the administrative management of the temple with representation from the Government and the Haldar family. The responsibility of conducting the worship rests with the Haldars and their heirs, generally known as shebaits.



The image of Kali


The image of Kali in this temple is unique. It does not follow the pattern of other Kali images in Bengal. The present idol of touchstone was created by two saints - Brahmananda Giri and Atmaram Giri. Three huge eyes, long protruding tongue made of gold and four hands. Two of these hands holding a sword and a severed head. The Sword signifies Divine Knowledge and the Human Head signifies human Ego which much be slain by Divine Knowledge in order to attain Moksha. The other two hands are in the abhaya and varada mudras or blessings, which means her initiated devotees (or anyone worshiping her with a true heart) will be saved as she will guide them here and in the hereafter.


Temple Details


Natmondir
A large rectangular covered platform called Natmondir has been erected adjacent to the main temple, from where the face of the image can be seen. This was originally built by Zamindar Kasinath Roy in 1835. It has been subsequently renovated often.


Jor-bangla


The spacious varandah of the main temple Facing the image is known as Jor Bangla. Rituals occurring inside the sanctum sanctorum are visible from the Natmondir through the Jor-bangla.


Sosthi Tala


This is a rectangular altar about three feet high bearing a small cactus plant. Beneath the tree, on an altar three stones are placed side by side - left to right representing the Goddesses "Sosthi", "Sitola", and "Mongol Chandi". This sacred spot is known as Sosthi Tala or Monosha Tala. This altar was constructed by Gobinda Das Mondal in 1880. The place of the altar is the Samadhi of Brahmananda Giri. Here all the priests are female. No daily worship or offering of Bhog (food offering) is done here. The Goddesses here are considered as part of Maa Kali.


Harkath Tala


This is the spot adjacent to the Natmondir, southwards meant for Bali (sacrifice). There are two Sacrificial altars for animal sacrifices side by side. These are known as Hari- Kath.
The bigger one is for buffalo sacrifices and the smaller one for goats and sheep. The animals are sacrificed with a single stroke of the knife and there is very little cruelty to animals when compared to the professional abattoirs.


Radha-Krishna Temple


This temple is known as Shamo-ray temple and is situated inside the temple at the west side of the main temple. In 1723, a settlement officer of Mushirabad district first erected a separate temple for Radha-Krishna. In 1843 a Zamindar called Udoy Narayan Mondal erected the present temple in the same spot. The Dolmancho was founded in 1858 by Madan Koley of Saha Nagar. There is a separate kitchen for preparation of vegetarian Bhog (food offering) for Radha-Krishna.


Kundupukur



This is the sacred tank situated in the south-east of the temple outside the boundary walls. Present area of the tank is approximately 10 cottahs. In the past it was bigger and called 'Kaku-Kunda'. In sixteenth century 'Sati-Ango' ( the right toe of Sati) was discovered from this tank. This tank is well known for its power to bestow the boon of a child. The water from this tank is regarded as sacred as that of the Ganges. Efforts at draining the water from the tank for cleaning has failed in the past showing the possibility of a subterranean with Adi Ganga.


Associated Temples


Nakhuleshwar Mahadev Temple



This Siva temple is dedicated to the consort of Maa Kali. It is situated in Haldar Para lane on the opposite side of the temple behind the police station. This temple is also very old and mentioned in the history.

The four Shiva temples inside the temple were constructed by different shebait families who retain control over them.

Dakshineswar Kali Temple, Kolkata

The Dakshineswar Kali Temple (Bengali: দক্ষিনেশ্বর কালী মন্দির Dokkhineshshôr Kali Mondir, Sanskrit: दक्षिनेश्वर काली मन्दिर) is a Hindu temple located in Dakshineswar near Kolkata. Situated on the eastern bank of the Hooghly River, the presiding deity of the temple is Bhavatarini, an aspect of Kali, meaning, 'She who liberates Her devotees from the ocean of existence i.e Saṃsāra'. The temple was built by Rani Rashmoni, a philanthropist and a devotee of Kali in 1855. The temple is famous for its association with Ramakrishna a mystic of 19th Century Bengal.

Coordinates: 22°39′18″N 88°21′28″E
Name
Proper name: Dakshineswar Kali Temple
Location
Country: India
State: West Bengal
Location: Kolkata
Architecture and culture
Primary deity: Bhavatarini Kali
Architectural styles: Bengal architecture
History
Date built:
(Current structure)
1855
Creator: Rani Rashmoni




The temple compound, apart from the nine-spired main temple, contains a large courtyard surrounding the temple, with rooms along the boundary walls. There are twelve shrines dedicated to Shiva—Kali's companion—along the riverfront, a temple to Radha-Krishna, a bathing ghat on the river, a shrine dedicated to Rani Rashmoni. The chamber in the northwestern corner just beyond the last of the Shiva temples, is where Ramakrishna spent a considerable part of his life.


History

The presiding temple deity, Bhavatarini, with a foot over Shiva

Ramakrishna came to the temple in 1855, as an assistant to his elder brother, Ramkumar, the head priest, a job he took over the next year, after Ramkumar's death.
The Dakshineswar Kali Temple was founded around the middle of the 19th Century by Rani Rashmoni. Rani Rashmoni belonged to Kaivarta caste and was well known for her philanthropic activities. In the year 1847, Rashmoni, prepared to go upon a long pilgrimage to the sacred Hindu city of Kashi to express her devotions to the Divine Mother. Rani was to travel in twenty four boats, carrying relatives, servants and supplies. According to traditional accounts, the night before the pilgrimage began, Rashmoni had a vision of the Divine Mother, in the form of the goddess Kali in a dream and reportedly said,

There is no need to go to Banaras. Install my statue in a beautiful temple on the banks of the Ganges river and arrange for my worship there. Then I shall manifest myself in the image and accept worship at that place.


Profoundly affected by the dream, Rani immediately looked for and purchased land, and promptly began construction of the temple. The large temple complex was built between 1847 and 1855. The 20-acre (81,000 m2) plot was bought from an Englishman, John Hastie and was then popularly known as Saheban Bagicha, partly old Muslim burial ground shaped like a tortoise, considered befitting for the worship of Shakti according to Tantra traditions, it took eight years and nine hundred thousand rupees to complete the construction, and finally the idol of Goddess Kali was installed 31st May 1855, amid festivities at the temple formally known as Sri Sri Jagadishwari Mahakali, with Ramkumar Chhattopadhyay as the head priest; soon his younger brother Gadai or Gadadhar (later known as Ramakrishna) moved in and so did nephew Hriday to assist him. 


The next year, Ramkumar Chhattopadhyay died, the position was given to Ramakrishna, along with his wife Sarada Devi, who stayed in the south side of the Nahabat (music room), in a small room on the ground floor, which now a shrine dedicated to her.


From then until his death 30 years later in 1886, Ramakrishna was responsible for bringing much in the way of both fame and pilgrims to the temple.

Architecture


Dakshineshwar Kali Temple, built on a raised platform.
Built in the traditional 'Nava-ratna' or nine spires style of Bengal architecture, the three-storeyed south-facing temple has nine spires distributed in upper two storeys, and stands on a high platform with a flight of stairs, over all it measures 46 feet (14 m) square and rises over 100 feet (30 m) high.
The garbha griha (sanctum sanctorum) houses an idol of goddess Kali idol, known as Bhavataraini, standing on the chest of a lying Shiva, and the two idols are placed on a thousand-petaled lotus made of silver.


Close to the main temple are the row of twelve identical Shiva temples built facing the east in the typical ‘Aat Chala’ Bengal architecture, they are built on either side of the ghat on the Hoogly river. To the North east of the Temple Complex is the Vishnu Temple or the Radha Kanta’s Temple. A flight of steps lead to the columned verandah and into the temple where a silver throne rests with a 21 and half inches idol of Lord Krishna and 16 inches (410 mm) idol of Radha.