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Showing posts with label dosha. Show all posts
Showing posts with label dosha. Show all posts

Friday, 23 September 2011

What is AYURVEDA?

Simple Definition

[ ]Ayurveda is a wholistic system of medicine from India that uses a constitutional model. Its aim is to provide guidance regarding food and lifestyle so that healthy people can stay healthy and folks with health challenges can improve their health. There are several aspects to Ayurveda that are quite unique:
  1. Its recommendations will often be different for each person regarding which foods and which lifestyle they should follow in order to be completely healthy. This is due to it's use of a constitutional model.
  2. Everything in Ayurveda is validated by observation, inquiry, direct examination and knowledge derived from the ancient texts.
  3. It understands that there are energetic forces that influence nature and human beings. These forces are called the Tridoshas.
  4. Because Ayurveda sees a strong connection between the mind and the body, a huge amount of information is available regarding this relationship.

Origin

[ ]Ayurveda is an intricate system of healing that originated in India thousands of years ago. We can find historical evidence of Ayurveda in the ancient books of wisdom known as the Vedas. In the Rig Veda, over 60 preparatison were mentioned that could be used to assist an individual in overcoming various ailments. The Rig Veda was written over 6,000 years ago, but really Ayurveda has been around even longer than that. What we see is that A yurveda is more than just a medical system. It is a Science of Life. We are all part and parcel of nature. Just as the animals and plants live in harmony with nature and utilize the Laws of Nature to create health and balance within their beings, we, too, adhere to these very same principles. Therefore, it is fair to say that Ayurveda is a system that helps maintain health in a person by using the inherent principles of nature to bring the individual back i nto equilibrium with their true self. In essence Ayurveda has been in existence since the beginning of time because we have always been governed by nature's laws.

Meaning

[ ]Ayurveda is made up of two Sanskrit words: Ayu which means life and Veda which means the knowledge of. To know about life is Ayurveda. However, to fully comprehend the vast s cope of Ayurveda let us first define "Ayu" or life. According to the ancient Ayurvedic scholar Charaka, "ayu" is comprised of four essential parts. The combination of mind, body, senses and the soul.

Mind, Body, and Senses

[ ]We tend to identify most with our physical bodies; yet, in actuality, there is more to us then what meets the eye. We can see that underlying our physical structure is the mind, which not only controls our thought processes but helps assist us in carrying out day-to-day activities such as respiration, circulation, digestion and elimination. The mind and the body work in conjunction with one another to regulate our physiology. In order for the mind to act appropriately to assist the physical body, we must use our senses as information gatherers. We can think of the mind as a computer and the senses as the data which gets entered into the computer. Smell and taste are two important senses th at aid in the digestive process. When the mind registers that a particular food is entering the gastrointestinal tract, it directs the body to act accordingly by releasing various digestive enzymes. However, if we overindulge the taste buds with too much of a certain taste, such as sweet, we may find that the ability of the mind to perceive the sweet taste is impaired; and thereby the body becomes challenged in its ability to process sweet foods. Maintaining the clarity of our senses is an essential part in allowing the mind and body to integrate their functions and help in keeping us healthy and happy individuals.

SOUL

[ ]Ayurveda also sees that before we exist in physical form with the help of the mind and senses that we exist in a more subtle form known as the soul. The ancient seers of India believed tha t we were comprised of a certain energetic essence that precluded the inhabitance of our physical entity. In fact, they hypothesized that we may indeed occupy many physical bodies throughout the course of time but that our underlying self or soul remains unchanged. What we see to help illustrate this concept is what transpires at the time of death. When the individual nears the time to leave the physical body, many of his/her desires will cease to be present. As the soul no longer identifies with the bod y, the desire to eat food or indulge in a particular activity that used to be a great source of satisfaction for that person drops by the wayside. In fact, many individuals have been documented to experience the sensation of being "out of their bodies." These are just a few examples of how we are made up of these four components that we call life. 



Read more about :

  1. Application of Ayurveda in Cooking
  2. Ayurvedic Massage techniques
  3. Gemstone Therapy according to the Ayurveda
  4. Ayurveda Home Remedies
  5. The Glory of Waking up
  6. PANCHAKARMA
  7. KERALA PANCHAKARMA 
  8. Panchbhoutic Siddanth

Thursday, 22 September 2011

The three doshas

The three humors are responsible for the functioning of the human organism according to the Ayurveda. When the three Doshas Vata, Pitta and Kapha reside undisturbed in their proper organs and tissues, the organism is supported by them and is in balance. When disturbed, they cause disease and deterioration of the body.

Of all of them, Vata (Wind) is the key. Pitta and Kapha cannot move from their centers unless the air within the body carries them.
DOSHA ELEMENTS SUBDOSHAS ORIGIN
       
Vata (Wind) Air and Akasha Prana Vata Chest region
    Udana Vata Thoracic and throat region
    Samana Vata Hearth and navel region
    Vyana Vata Hearth and circulatory vessels
    Apana Vata Pelvic region
       
Pitta (Bile) Fire and Water Pachaka Pitta Liver and pancreas
    Ranjaka Pitta Liver and spleen
    Sadhaka Pitta Hearth
    Alochaka Pitta Eyes
    Bhrajaka Pitta Skin
       
Kapha (Mucus) Water and Earth Kledaka Kapha Stomach
    Avalambaka Kapha Hearth, chest and lower back regions
    Bodhaka Kapha Mouth, Tongue and throat
    Tarpaka Kapha Head (cerebrospinal fluid)
    Sleshaka Kapha Joints

Ayurvedic Therapies

According to ayurveda, in a living body all the ailments and sufferings are due to the disharmony and disequilibrium of the doshas. Hence the ayurvedic therapies' main aim is to treat disorders, prevent disease and rebalance the body doshas, dhatus, malas and mind gunas. Apart form the above said activities the ayurvedic therapies eliminate toxins from the body, increase immunity and soothe the senses thereby enhancing general physical and mental well-being.

In ayurveda the therapies are directed to eliminate the disease completely, permanently. To understand the ayurvedic therapies completely step by step understanding of the following is necessary:
  • • Balancing the dosha
  • • Increasing the power of digestion
  • • Maintaining proper elimination of wastes
  • • Enhancing immunity
  • • Developing a spiritual temperament.
  • • Types of Therapies

Ayurveda defines therapy as any method that involves the process of balancing the doshas.

Therapies can involve activities like:
  • • Balancing diet
  • • Methods to increase the weight and strength of weak patients
  • • Reduce obesity
  • • Exercise
  • • Meditation
  • • Internal cleansing
  • • Use of gems
  • • Herbal pastes and compresses
  • • Sweating
  • • Massage
  • • Herbal medications

Types of therapies
Ayurvedic Therapies are divided into two broad types:
  • • Santarpan or strengthening
    The ayurvedic strengthening therapies are basically the rejuvenation therapies like (Rasayana) and aphrodisiacs (Vajikarana). These therapies further aim at enhancing the immunity, Ojas, happiness, peace of mind and longevity.

  • • Apatarpan or emaciating
    These therapies refer to the removal of toxins from the body and balancing the aggravated dosha. Internal medicines and specialized cleansing therapies are included in this.

According to Charaka Samhita the therapies depend on the status of the doshas. Such as:
  • • If the disease is new and the aggravated dosha are not very strong, fasting on its own may be sufficient to balance the dosha.
  • • If the dosha are medium in strength, specific medicines are induced to balance the dosha inside the body and this type of therapy is termed as shamana therapy.
  • • If the disease is in a chronic stage and the dosha aggravation is strong, shodhana therapy is applied to eliminate the excess dosha from the body.